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Diego Spreti |
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WHICH FORM OF ENERGY FOR THE
COMPETITIVE BUSINESS?
A Reflection between Physics, Cinema and New Humanism
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Let us observe a business.
Not through numbers but through its practical behaviour
patterns, trying to intercept the forces which act at its
heart: how it communicates, how it reacts to change, how it
relates with the area where it operates, how it treats
customers, its employees, its suppliers. A business,
basically, has an energy source all of its own, rather two
of them: potential (that which is available) energy and
kinetic energy, that which makes things happen. Economic and
financial results – present in the budget – are, as far as
we can see, the exact measure of the quality of this energy.
And if it goes below certain limits the business collapses.
We are, of course, speaking of the work of people, Horse
Power which has become Human Power (They shoot horses, don’t
they?). Once it was easy to generate energy in a business
made of machines and workers, of good procedures, of timing
and methods, of typically manufacturing aims and clear-cut
tasks; a bit of the stick and a fair sprinkling of
paternalism … and off you go!
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Karin Andersen |
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Almost all the potential
energy was unleashed with the crack of a whip.Today, going
beyond modern times, it becomes misguiding to take for
granted that the energy of blue-, white-, or without-collar
workers, the creative “floridiana” class, – may always be
available to its maximum capacity and that you just have to
press the right button: pay rises, work incentives, orders
or threats. It solely leads to failure if we race towards
repeated patterns, towards the winning metaphor, towards the
winning leadership. Fashions? Exalting a shining mechanical
control model which is venerated at the altar of Apollonian
rationality? Who knows? If the power of a business was
measured in the work-force’s capacity to carry out more
standardised tasks in as less time as possible; now, maybe,
the true energy of the competitive business should be sought
after, as Spielberg suggests in Star Wars, in the dark side
of the force: in emotions, in the heart, in passion, in
Dionysian creativeness. Well then, let’s change into
anthropologists for a minute and let’s observe the work of
organisations where this energy, positive and warm, is
palpable: people smile, they say hello and goodbye to each
other, they exchange ideas and congratulatory pats on the
back; they move about resolutely and harmoniously; they look
after fellow colleagues and customers alike; they appear to
be contentedly guided by an invisible hand.
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Even the smell is a nice one.
Let us then try to understand that which generates such
energy. We can start right off by saying that all this
depends upon motivation, whether individual, of the team, of
the whole, which translates into positive attitudes, passion,
true effort (not simply slavish carrying out of the score,
pardon me, the job duties), responsibility and
self-determination. But almost always, we believe that
motivation may be bought at the chemist’s or that it simply
depends on the whimsical volition of the individual.
Motivation is the outcome, first of all, of genuine
planning, humanistic planning, guided by the knowledge of
the centrality of people. |
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Karin Andersen |
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Here, we have a clear vision
of things, strong and shared values, identity and a sense of
belonging; here, we see an attention towards development of
professional skills and towards a creating a stimulating
environment, where everybody can grow, dream and make
mistakes, that lets external stimuli permeate through; here,
we find that it has been paid attention to the three
energies that determine, at the right time mixed (“shaken
not stirred”, James Bond would say), the success of every
individual in reaching his own goal, the energy of battle,
the relational energy, the energy of thought. What more can
we say? When the soul becomes important there is not a Harry
Potter that sticks, but we need fleeting moments, attention
to people values and not rules and irony; within the
business as well as in reading the markets – precisely – by
means of individual identities.
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